该句使用stem from表达原因来源，结构紧凑且具有哲学意味。
There are two ways I approach life. In the first, I place myself on the stage, interacting with everything in this world; in the second, I step into the background, watching others perform their roles.
When I am on stage, I see myself as no different from others, nor different from the birds, trees, insects, or fish. Human suffering stems from the illusion of superiority; some suffer because they place themselves above others. Simple necessities like eating and dressing become complex problems due to human greed. Similarly, life and death are natural occurrences, yet humans attach the concept of "suffering" to them. This is because we expect the Creator to treat us better than the plants and animals.
Therefore, I prefer to live like the flora and fauna. Whether in gentle breezes or harsh winters, they live steadily. As Zhuangzi said, "They live leisurely, unaware of why they live; they obtain everything, unaware of why they obtain it." They flourish or lie dormant according to their nature. They never question the purpose of life or complain about fate. To them, living is the method, and living is the purpose.
对待人生，我有两种方式。第一种，我把自己置于前台，与世间万物共舞；第二种，我退居幕后，静观他人的喧嚣与表演。
站在前台时，我视自己与旁人无异，甚至视自己与草木虫鱼并无分别。人类之所以比其他生灵更痛苦，在于过于执着于自身的优越感；而人中痛苦者，则在于过分在意他人的眼光。衣食住行本是寻常，却因贪欲而变得繁琐；生老病死本是自然，人类却非要赋予其痛苦，这无非是心存幻想，认为造物主应比万物更偏袒自己。
因此，我更愿意效法草木虫鱼。无论时逢和风甘露，还是身处炎暑寒冬，它们始终如一地活着。正如庄子所说，“他们悠然皆生，而不知其所以生；同焉皆得，而不知其所以得。”它们时而欣欣向荣，时而安然蛰伏，顺应天性。它们从不纠结生活的意义，也不怨恨命运的无常。对它们而言，生活本身就是目的，过程本身就是意义。
"Many things in life are within our reach; we simply don't realize our own capability."
"We often fall victim to perfectionism."
"The greatest enemy in life is the inability to truly know oneself."
"To acknowledge your own greatness is to also acknowledge your own ignorance."
"He who knows others is wise, but he who knows himself is enlightened."