句子使用了倒装结构（is one...）来强调'when substance and ornament are balanced'这一条件，突出了平衡对于成为君子的决定性作用。
If one makes mistakes but does not correct them, that is indeed what constitutes error.
A gentleman treasures virtue, while a petty person treasures land. A gentleman treasures the law and order, while a petty person treasures personal gain.
Only those possessing benevolence can truly love what is good and truly hate what is evil.
A gentleman desires to be cautious in speech, yet swift and efficient in action.
A gentleman is broad in his associations but does not form factions, while a petty person forms factions but is not broad in his associations.
One can be trusted to care for the orphan of a deceased ruler and to be entrusted with the destiny of a state of a hundred li; moreover, his resolve remains unshaken when facing critical moments.
The true nobleman and benevolent person never seeks life at the expense of benevolence; rather, they are willing to sacrifice their life to preserve benevolence.
A gentleman worries that after his death, his name will not be remembered by later generations.
A man who is truly open-minded is straightforward and loves righteousness. He observes words and watches facial expressions, and in his thoughts, he remains humble.
A gentleman is composed and dignified but not arrogant, while a petty person is arrogant but lacks composure.
A gentleman holds office to fulfill his sense of duty and righteousness.
Confucius said of Zichan: "There are four aspects of the way of a gentleman in him: his conduct toward himself is respectful, his service to his superiors is reverent, his support of the people is generous, and his employment of the people is just."
A gentleman pursues harmony but does not simply agree with others, while a petty person agrees with others but fails to maintain harmony.
A gentleman is self-possessed but does not contend, and he associates with the group but does not form cliques.
A gentleman is broad in his associations but does not form factions, while a petty person forms factions but is not broad in his associations.
A gentleman is serene and open-minded, while a petty person is often anxious and gloomy.
A person of benevolence is free from worry, a person of wisdom is free from confusion, and a person of courage is free from fear.
If one acts solely for the sake of profit, they will attract many resentments.
If one seeks benevolence and obtains it, of what complaint is there?
If substance exceeds ornament, one appears rustic; if ornament exceeds substance, one appears over-refined. Only when substance and ornament are balanced is one a true gentleman.
过而不改，是谓过矣。
君子怀德，小人怀土;君子怀刑，小人怀惠。
唯仁者能好人，能恶人。
君子欲讷于言，而敏于行。
君子周而不比，小人比而不周。
可以托六尺之孤，可以寄百里之命，临大节而不可夺也。
志士仁人，无求生以害仁，有杀身以成仁。
君于疾没世而名不称焉。
夫达也者，质直而好义。察言而观色，虑以下人。
君子泰而不骄，小人骄而不泰。
君子之仕也，行其义也。
子谓于产。“有君子之道四焉：其行己也恭，其事上也敬，其养民也惠，其使民也义。”
君子和而不同，小人同而不和。
君子矜而不争，群而不党。
君子周而不比，小人比而不周。
君子坦荡荡，小人常戚戚。
仁者不忧，知者不惑，勇者不惧。
放于利而行，多怨。
求仁而得仁，又何怨。
质胜文则野，文胜质则史。文质彬彬，然后君子。