句子运用了条件状语从句 'If you make a mistake...' 加上定义句式 'that is what is called...'，逻辑清晰地定义了什么是真正的错误。
Do not impose on others what you yourself do not desire.
Even in poverty, do not lose righteousness; even in prosperity, do not abandon the Way.
If you make a mistake and do not correct it, that is what is called a true error.
I expound but do not create; I am certain and love the ancients.
If one is truly committed to benevolence, there will be no evil.
First put your words into practice, and then follow them through.
Use literature to seek friends, and use friends to assist in benevolence.
When seeing profit, think of righteousness; when facing danger, offer your life.
Be joyful but not licentious; be sad but not sorrowful.
In dealing with friends, be strict yet trustworthy.
If you do not hold a particular position, do not plan for its policies.
Be quick to learn and unashamed to ask questions from those below.
If a person has no far-reaching plans, they will inevitably have near-term worries.
If you seek benevolence and achieve it, of what complaint can you have?
When form and substance are both well-balanced, only then is one a gentleman.
To attack the heterodox extremes is itself harmful.
Nature is alike for all, but habits make them distant.
Learn as if you were afraid of not reaching, and fear losing what you have.
Be unwearying in learning and unwearying in instructing others.
The multitude of the world depends ultimately on one person.
己所不欲，勿施于人。
穷不失义，达不离道。
过而不改，是谓过矣！
述而不作，信而好古。
苟志于仁矣，无恶也。
先行其言，而后从之。
以文会友，以友辅仁。
见利思义，见危授命。
乐而不淫，哀而不伤。
与朋友交，严而有信。
不在其位，不谋其政。
敏而好学，不耻下问。
人无远虑，必有近忧。
求仁而得仁，又何怨。
文质彬彬，然后君子。
攻乎异端，斯害也已。
性相近也，习相远也。
学如不及，犹恐失之。
学而不厌，诲人不倦。
天下之众本在一人。