使用 'Without... cannot...' 结构表达必要条件，逻辑清晰且语气坚定。
If one acts for the sake of profit, one will often be blamed. If one seeks benevolence and attains it, what is there to complain about?
The gentleman plans for the Way, not for food; the gentleman worries about the Way, not about poverty.
If the advice is righteous, is it possible not to follow it? What is precious is to make corrections. If the criticism is harsh, is it possible not to feel pleasure? What is precious is to analyze and reflect. If one feels pleasure but does not analyze, or follows but does not correct, then there is nothing more to be done.
The gentleman honors the virtuous and tolerates the common, praises the good and shows compassion for the incapable.
Without learning propriety, one cannot stand firm in society.
In daily life, be respectful; in handling affairs, be reverent; in dealing with others, be faithful.
The gentleman is reverent and makes no mistakes. In dealing with others, he is respectful and follows propriety. Within the four seas, all are brothers. If one speaks with integrity and trust, and acts with sincerity and reverence, one can succeed even among the barbarians of distant lands. If one’s speech lacks integrity and one’s actions lack sincerity, can one succeed even in one’s hometown? To have shame in one’s conduct, to be sent as an envoy to the four directions and not disgrace the ruler’s mission, this can be called a scholar.
Confucius said, 'If one can practice five virtues in all the land, that is benevolence.' They asked what they were. He said, 'Respectfulness, generosity, trustworthiness, diligence, and kindness. Respectfulness prevents insults, generosity wins the people, trustworthiness earns reliance, diligence brings success, and kindness enables effective leadership.'
The gentleman takes righteousness as his substance, propriety as his conduct, humility as his expression, and trustworthiness as his accomplishment. How truly he is a gentleman!
To make a mistake and not correct it, that is truly a mistake!
放于利而行，多怨。求仁而得仁，又何怨。
君子谋道不谋食，君子忧道不忧贫。
法语之言，能无从乎？改之为贵。提手与之言，能无说乎？绎之为贵。说而不绎，从而不改，吾末如之何也已矣。
君子尊贤而容众，嘉善而矜不能。
不学礼，无以立。
居处恭，执事敬，与人忠。
君子敬而无失，与人恭而有礼，四海之内皆兄弟也，言忠信，行笃敬，虽蛮貊之邦，行矣。言不忠信，行不笃敬，虽州里，行乎哉？行己有耻，使于四方，不辱君命，可谓士矣。
孔子曰：“能行五者于天下为仁矣。”请问之。曰：“恭、宽、信、敏、惠。恭则不侮，宽则得众，信则人任焉，敏则有功，惠则足以使人”。
君子义以为质，礼以行之，孙以出之，信以成之。君子哉！
过而不改，是谓过矣！