欲望如同手中的沙子。

Desire is like sand in your hand
欲望如同手中的沙子。

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欲望如同手中的沙子。

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原文英文

If you imagine a farmer weeding and loosening the soil in the fields, his sweat dripping into the earth beneath the seedlings, would you still dare to waste the rice in your bowl? Without the hard labor of farmers, how could we have food to eat? Therefore, we must not only learn to be frugal and cherish the fruits of their labor, but also learn to be grateful.

1. Where the soul falls, fragrance ends. Having passed through much dust, very little is taken away by time. At the station of seasons, the green years have aged, and weary shadows spread across the frost. Time can be heartless; the dust of age covers forced smiles, and the rings of time are embroidered with grey and white.
2. Daydreaming is what the bored do; venting is what the angry do; exerting is what the clever do; developing is what the hardworking do; promoting is what the honorable do; and making a fortune is what the industrious do.
3. To keep the mind happy and the spirit relaxed, we must change the erroneous concepts and biased thinking patterns in our minds. We must learn to let go, to release, and to forget.
4. Do not spend too much time worrying about the hurts you have received, and do not obsess over questions like "Why did this person play such a prank on me?" Perhaps some people intentionally embarrass you because they feel threatened or want to punish you for something you did; others are simply in the habit of such jokes and do not consider if they cause harm. For such people, there is no need to dwell on their intentions.
5. An individual's strength is limited, but the strength of the crowd can be astonishing. One person may not change anything, but uniting together creates an irresistible force. Do not try to change everything, for there is something called nature; following it is often the most reasonable and practical path. If you change it without restraint, it will likewise change you and the world.
6. Life itself is not bitter; it is bitter because of excessive desire. The heart itself is not weary; it is weary because we hold on to too much. Desire is like sand in your hand: the tighter you grasp, the more you lose. Gain and loss are relative; in gaining, one may be losing, and in losing, one may be gaining. To "let go" means to abandon delusion to gain enlightenment, to sacrifice the small to gain the large, to discard the false to preserve the true, and to let go of the void to grasp the reality. Look at things broadly, and let everything follow fate.
7. Holding a grudge is essentially torturing yourself with pain. Because one dares not seek revenge openly, one attacks secretly, gradually twisting one's own character into that of a petty person. Therefore, no matter what you lose, do not hold grudges, for tolerance is life's greatest virtue. Treat difficulties as turning points, and believe that when life closes one door, it will surely open another window for you.
8. There was a donkey that pulled a mill for its entire life. Out of pity, the owner let it graze freely in the meadow. However, the donkey ignored the vast world and simply walked in circles around a single tree. It turned out that after a lifetime of pulling the mill, it knew nothing but how to walk in circles. Many people are like this donkey, spending their lives circling within their own mental models. Unless you realize you are a donkey, you will never break through yourself.
9. While obsession is often seen as a malady, it is easily praised by outsiders as a form of will or conviction. Many people sympathize with the weak or the failed, offering recognition or even praise to the obsessed, even if they do not personally agree. As the saying goes, "Sincerity can move mountains," and the obsessed sustain themselves in this environment, eventually becoming trapped in the very love they have woven, imprisoned for life.
10. Filial piety is the foundation of blessings, as the debt to parents is as heavy as a mountain. "Xiao" (filial piety) is the integration of one generation with the next; "Jing" (respect) is an attitude of dignity from the heart. As the ancients said, "Filial piety is the constant of heaven, the righteousness of earth, and the practice of man." Buddhism also regards filial piety as the basis of merit, believing that caring for one's parents is akin to honoring all Buddhas. To provide for the gods, one must first provide for one's parents.
11. Water is gentle. It is transparent, colorless, and tasteless. When it flows in a brook, it brings joy; when it drips from a roof, it shows the tenacity of water wearing away stone; when the Yangtze River surges, it possesses a world-shaking power; and when the vast ocean meets dark clouds, it evokes boundless awe.
12. By letting go of the small, one may gain the large; by letting go of the near, one may reach the far. If life were always like the first meeting, we would never experience success, failure, joy, or sorrow. Because we never truly possessed anything, we do not fear loss; because we desire too much, we suffer from gain and loss. In truth, nothing in this world truly belongs to us; we are merely passing travelers, arriving naked and leaving with nothing.
13. You might be too rushed to love, thinking you can outlast time, only to find sweetness fades too quickly; or too rushed to hate, thinking hate can destroy all, only to find yourself exhausted by regret. In this vast wilderness of life, you should awaken your ideals and live slowly and well. Your heart is originally that of a child; since you can give without hesitation and be hurt without defense, you should also be able to recover without hesitation.
14. What does it matter if the dining table is large? You only love a few specific dishes. What does it matter if the house is large? You only need that one bed. What does it matter if the city is large? You only walk those few streets every day. What does it matter if the world is large? In the end, you are only looking for that one person.
15. You may think that being poor or plain means having no emotion. But I swear to you, if God granted me wealth and beauty, I would make you unable to leave me, just as I cannot leave you now. Although God has not done so, we remain equals in spirit.
16. Throughout life, we carry too many burdens: status, money, and fame. Those who weigh these too heavily are destined for a life of toil. If we learn to set some things down at the right time, life may become much more wonderful.
17. Imagine the excitement and anticipation of departure, the agony of waiting before arrival, and the sense of achievement upon reaching the destination. Unfortunately, the rain hindered the journey. I cannot bear to imagine that sense of loss, so I can only entrust my hope to this rain.
18. Letting go is an awakening, a choice, and an end. Only by casting aside complex thoughts can one find simple happiness. Let things be as they will; stay or leave as fate dictates. A life of minimal desire brings peace, and being able to adapt to any situation brings joy.
19. Some souls refuse to accept loss, trying to use the fluttering wings of a butterfly to hold onto a past experience, yet they cannot catch the falling tears. When all hope is gone, the brilliance in your thoughts also slowly fades away.
20. If life were always like the first meeting, we could never return to how we were after enduring so much wind and rain. It turns out there are truly too many things in life that are beyond our control. Prosperity and desolation are often separated by only a single turn of a body.

原文中文

如果想象一下农民在田间为庄稼除草松土,汗水滴入泥土的情景,你还会忍心浪费碗中的米饭吗?如果没有农民的辛勤耕耘,我们怎会有饭吃?因此,我们不仅要学会节俭,珍惜劳动的果实,更要学会感恩。

1. 落魂处,芬芳尽。历经风尘,被时光掠夺的寥寥无几。在季节的站台,青葱年华已然老去,疲惫的身影在风霜中铺展。岁月有时显得无情,苍老的尘埃覆盖了勉强的微笑,岁月的年轮上绣满了灰白。
2. 发呆是无聊者的消遣,发泄是愤怒者的情绪,发挥是聪明者的智慧,发展是努力者的进取,发扬是光荣者的追求,而发财则是勤劳者的回报。
3. 若想保持心情愉快、精神放松,我们必须改变头脑中错误的观念与偏执的思维惯性,学会放弃,学会放手,更要学会遗忘。
4. 不要为受到的伤害耗费太多时间去烦恼,也不要苦思冥想“为什么那个人要对我恶作剧”。也许有些人故意让你窘迫,是因为他们感到了威胁,或是想惩罚你曾经的过错;而另一些人仅仅是习惯了这种玩笑,并不在意是否会伤害他人。对于这类人,没必要计较其动机。
5. 个人的力量是有限的,但集体的力量却惊人无比;个人或许无法改变现状,但团结起来便不可阻挡。不要试图盲目改变一切,因为自然界自有其规律,顺应规律往往是最合乎情理的选择;若你无节制地改变自然,自然也会以其方式改变你,进而改变世界。
6. 生活本不苦,苦的是欲望过多;心本无累,累的是放不下太多。欲望如指间的沙,握得越紧,流失得越快。得与失是相对的,得到时或许正在失去,失去时或许恰是拥有。所谓舍得,是要舍弃迷惘以获得觉悟,舍弃小利以获得大成,舍弃虚妄以坚守真理,舍弃虚浮以追求实效。凡事看开些,一切随缘。
7. 记恨别人本质上是在用痛苦折磨自己。因为不敢在明处复仇,便在暗地里攻击,不知不觉间使人格变得扭曲。所以,无论失去什么,都不要记恨,因为宽容是人生最大的美德。要把困难视为转机,要相信,当生活关上一扇门时,一定会为你打开另一扇窗。
8. 有一头驴拉了一辈子的磨,主人怜悯它,让它在草地上自由吃草。然而,这头驴对广阔的世界视而不见,只是绕着一棵树不停打转。原来,它除了转圈,已不知其他。许多人也像这头驴,终其一生被困在自己的思维模式中。除非你意识到自己是一头驴,否则永远无法突破自我。
9. 痴情虽常被视为一种执念,却也容易被外人赞誉为意志或信念。人们往往会对弱者或失败者产生同情,甚至对痴情者报以认可,即便内心并不赞同。正如“精诚所至,金石为开”,痴情者在这种环境下维持着执念,最终可能被自己编织的爱所禁锢,作茧自缚。
10. 孝敬父母是积福的基础,父母之恩重如泰山。“孝”是代际间的传承,“敬”是发自内心的庄重态度。古云:“孝乃天之经也,地之义也,人之行也。”佛教亦认为孝养双亲如同礼敬诸佛,供养神仙,首先应当供养父母。
11. 水是温柔的。它透明无味,溪水潺潺时给人以愉悦;它滴水穿石时给人以坚韧;长江滚滚时给人以撼天动地的力量;而大海苍茫时,又让人感受到无边的敬畏。
12. 舍小则能得大,舍近则能得远。人生若只如初见,便体会不到成败与悲欢。因为从未拥有,所以无需担心失去;因为过度渴望,才会患得患失。其实,世间并无真正属于我们的东西,我们不过是匆匆过客,赤条条而来,一无所有地离去。
13. 你或许急于去爱,以为能抵御岁月的流逝,却发现甜蜜消散太快;你也或许急于去恨,以为能消灭一切,结果却让自己疲惫不堪。在这场生命的洪荒中,你应该唤醒理想,慢慢地生活。你的内心本就是一个孩子,既然可以毫无保留地付出、毫无防备地受伤,也应当毫不迟疑地自我疗愈。
14. 餐桌再大,最爱的也不过那几样菜;房屋再大,最需要的也不过那一张床;城市再大,每天走的路也就那么几条;世界再大,你最终寻找的也不过那一个人。
15. 你或许认为贫穷与平凡意味着没有感情。但我向你发誓,若上帝赋予我财富与美貌,我会让你无法离开我,正如我现在无法离开你一样。虽然上帝并未如此,但我们在精神上依然是平等的。
16. 人生背负了太多地位、金钱与名誉。若将其看得太重,一生注定辛劳。适时放下一些负担,人生或许会更加精彩。
17. 想象出发时的兴奋与期待,到达前的煎熬,以及抵达后的成就感。可惜,雨水阻挡了脚步。我不忍想象那种失落,只能将希望寄托在这场雨中。
18. 放下是一种觉悟,是一种选择,亦是一种结局。唯有抛却复杂的思绪,才能找回简单的快乐。凡事随缘,去留随意。清心寡欲方能坦然,随遇而安方能自得其乐。
19. 有些灵魂不甘于失落,试图用蝴蝶的翅膀挽留过往,却接不住落下的泪滴。当希望不再,思想中的光彩也随之缓缓熄灭。
20. 人生若只如初见,走过风雨后,我们终究回不到从前。生命中,往往充满了太多的身不由己。繁华与凄凉,往往只隔着一个转身的距离。

文章精选句子

Let things be as they will stay or leave as fate dictates
顺其自然,去留皆由命运决定。
励志 控制情绪
开始句子学习
Desire is like sand in your hand
欲望如同手中的沙子。
励志 控制情绪
开始句子学习
learn to be frugal and cherish the fruits of their labor
学会节俭,并珍惜他们劳动的成果。
励志 控制情绪
开始句子学习
We must learn to let go to release and to forget
我们必须学会放下、释放并遗忘。
励志 控制情绪
开始句子学习